Phenomenological Anthropology and Ontological Turn
Crossed lives or Parallel paths?
Keywords:
Phenomenology, Ontological Turn, Representation, Reflexivity, EpochéAbstract
This article shows the parallels and divergences of the ontological turn and phenomenological anthropology. Both currents, in fidelity to ethnographic data, share the rejection of the regime of representation and both currents bring into question the epistemic commitments of the researcher. However, the ontological turn presents a conceptual orientation, which often leads to typology, while phenomenological anthropology deals with the perceptive relations of the life world from a hermeneutic openness.
References
Ales Bello, A. (1993). El mundo de la vida como mundo de las culturas. Antropología fenomenológica y antropología cultural. En J. San Martín (ed.) Sobre el concepto de mundo de la vida (pp. 203-224). Uned.
Apel, K. O. (1985). Transformación de la filosofía. Taurus.
Argyrou, V. (1999). Sameness and the Ethnological Will to Meaning. Current Anthropology, 40(S1), S29–S41.
Bąk, A. J. (2021). Minimal self y las teorías de la identidad personal en fenomenología. Bajo Palabra, Revista de Filosofía, 28, 47-60. DOI: https://bit.ly/3yrZuBq
Bessire, L., & D. Bond (2014). Ontological anthropology and the deferral of critique. American Ethnologist, 41, 440-56. https://doi.org/10.1111/amet.12083
Bidney D. (1973). Phenomenological method and the anthropological science of the cultural life-world. En M. Natansan (Ed.) Phenomenology and the Social Sciences (pp. 109–43). Northwest. Univ. Press.
Binswanger, L. (1947). Ausgewählte Vorträge und Aufsätze. Bd. 1 Zur phänomenologischen Anthropologie. [Selected lectures and essays. Vol. I. Concerning phenomenological anthropology]. Francke.
Blaser, M. (2016). Is Another Cosmopolitics Possible? Cultural Anthropology, 31(4), 545-570.
Blumenberg, H. (2006). Beschreibung des Menschen. Suhrkamp.
Conill, J. M. (2008). Hermenéutica crítica desde la facticidad de la experiencia. Convivium, 21, 31-40.
Couzens, D. (1993). Heidegger and the Hermeneutic Turn. En C. B. Guignon, C. B. (Ed.). The Cambridge Companion to Heidegger. Cambridge University Press.
Csordas, T. (1990). Embodiment as a Paradigm for Anthropology. Ethos, 18(1), 5-47.
Dalidowicz, M. (2015). Being ‘Sita’: Physical affects in the north Indian dance of kathak. In Ram, K. y Houston (Eds). Phenomenology in Anthropology: A Sense of Perspective (pp. 90-113). Indiana University Press.
De la Cadena, M. (2010). Indigenous Cosmopolitics in the Andres: Conceptual reflextions beyond ‘politics’. Cultural Anthropology, 25(2), 334-370.
Deleuze G. y Guattari, F. (1985) El Anti-Edipo: capitalismo y esquizofrenia. Paidós.
Deleuze, G. y Guattari, F. (2002) Mil mesetas: capitalismo y esquizofrenia. Pre-textos.
Descola, P. (2012). Más Allá de Naturaleza y Cultura. Amorrortu.
Descola, P. (2014). Modes of being and forms of predication. Hau: journal of ethnographic theory, 4(1), 271–80.
Desjarlais, R., & Throop, C. J. (2011). Phenomenological Approaches in Anthropology. Annual Review of Anthropology, 40, 87-102. https://doi.org/10.1146/annurev-anthro-092010-153345
Domingo Moratalla, T. (2005). Antropología hermenéutica: tareas y retos de la antropología filosófica en clave hermenéutica. Thémata: Revista de filosofía, 35, 487-494.
Duranti, A. (2010). Husserl, intersubjectivity, and anthropology. Anthropological. Theory, 10, 1–20. https://doi.org/10.1177/1463499610370517
Embree, L. (2017). Análisis Reflexivo: Una primera introducción a la investigación fenomenológica. Zeta Books.
Escobar, A. (2015). Territorios de diferencia: la ontología política de los derechos al territorio. Desenvolv. Meio Ambiente, 35, 89-100. DOI: 10.5380/dma.v35i0.43541
Fernández Menéndez, R. C. (2017). Esbozo de una génetica de la reflexión desde la fenomenología husserliana. En V. Medina Rendón (Comp.) Antropología y Fenomenología. Antropología filosófica y filosofía social (pp. 219-242). CEMIF. Universidad Autónoma Estado de México.
Gadamer, H-G. (1960). Verdad y Método. Sígueme.
García Labrador, J., & Vinolo, S. (2022). Viewing the animal: De-ontologizing the anthropology of otherness. VISUAL REVIEW. International Visual Culture Review / Revista Internacional De Cultura Visual, 9(1), 167–184. https://doi.org/10.37467/gkarevvisual.v9.3119
Geertz, C. (1973). The Interpretation of Cultures. Basic Books
Gibson, J. J. (1979). The Ecological Approach to Visual Perception. Houghton Mifflin.
González-Abrisketa, O. y Carro-Ripalda, S. (2016). La apertura ontológica de la antropología contemporánea. Disparidades. Revista De Antropología, 71(1), 101–128. https://doi.org/10.3989/rdtp.2016.01.003
González Arribas, B. (2022). Hermenéutica crítica y Ontología Orientada a Objetos: razones para un encuentro. Bajo Palabra. Revista de Filosofía, 30, 415–432. DOI: https://bit.ly/3JsJ02z
González Varela, S. A. (2015). Antropología y el estudio de las ontologías a principios del siglo XXI: sus problemas y desafíos para el análisis de la cultura. Estudios sobre las Culturas Contemporáneas, Epoca III, Vol. XXI, 38-64.
Graeber, D. (2015). Radical alterity is just another way of saying “reality”: a reply to Eduardo Viveiros de Castro. Hau: Journal of Ethnographic Theory, 5(2), 1-41. DOI: https://bit.ly/3yq5Lh2
Grondin, J. (2018). Le tournant herméneutique de la phénomenologie. PUF.
Hallowell, A. I. (1976) [1960]. Ojibwa Ontology, Behavior, and World View. Contributions to Anthropology, 357–90. University of Chicago Press
Heidegger, M. (1991). Lógica: lecciones de M. Heidegger (semestre 1934). Anthropos.
Heidegger, M. (1996). La época de la imagen del mundo. En Sendas del Bosque [Helena Cortés y Arturo Leyte, Trad.]. Alianza.
Heidegger, M. (2018). Ser y tiempo [J. E. Rivera, Trad.] Trotta.
Held, K. (2005). Heimwelt, Fremdwelt, die eine Welt. In R. Bernet, D. Welton y G. Zavota (Eds.) Edmund Husserl. Critical Assessments of Leading Philosophers. (Vol. V). Routledge.
Henare, A., Holbaard, M., & Wastell. S. (2007). Introduction: Thinking through things. In A. Henare, M. Holbraad y S. Wastell (Eds.) Thinking through things: Theorizing artefacts ethnographically (pp. 1–31). Routledge.
Holbraad, M. y Pedersen, M. A. (2021). El giro ontológico. Una exposición antropológica. Nola editores.
Holbraad, M. (2012). Truth in Motion: The Recursive Anthropology of Cuban Divination. University of Chicago Press.
Holbraad, M. (2007). The power of powder: multiplicity and motion in the divinatory cosmology of Cuban Ifá (or Mana, Again). In A. Henare, M. Holbraad y S. Wastell (Eds.) Thinking through things: Theorizing artefacts ethnographically (pp. 189 – 225). Routledge.
Houston, C. (2022). Why social scientists still need phenomenology. Thesis Eleven, 168(1), 37-54. https://doi.org/10.1177/07255136211064326
Husserl, E. (1954). Die Krisis der europóischen Wissenschoften und die transzendentale Phenomeologie. Eine Einleitung in die phónomenlogische Philosophie. Husserliana, Gesammelte Werke. M, Nijhoff.
Husserl, E. (1968). Ideen. Husserliana, Gesammelte Werke. M, Nijhoff.
Husserl, E. (1997). Phenomenology and Anthropology. In Psychological and Transcendental Phenomenology and the Confrontation with Heidegger (1927–1931). The Encyclopaedia Britannica. Kluwer.
Husserl, E. (2008). Letter to Lucien Lévy-Bruhl (1935). The New Yearbook for Phenomenology and Phenomenological Philosophy, VIII, 349-354.
Ingold, T. (2000). The perception of environment. Routledge.
Ingold, T. (2011). Being alive. Routledge.
Ingold, T. (2016). On human correspondence. Journal of the Royal Anthropological Institute (N.S.), 23, 9–27. https://doi.org/10.1111/1467-9655.12541
Ingold, T. (2018). One world anthropology. HAU, Journal of Ethnographic Theory, 8(1-2), 158-171. https://doi.org/10.1086/698315
Jackson, M. (1996). Introduction: Phenomenology, Radical Empiricism, and Anthropological Critique. In M. Jackson (Ed.) Things as they Are: New Directions in Phenomenological Anthropology (pp. 1-50). Indiana University Press.
Jiménez, A.C., & Willerslev, R. (2007). An anthropological concept of the concept: reversibility among the Siberian Yukaghirs. Journal of the Royal Anthropological Institute, 13, 527-544. https://doi.org/10.1111/j.1467-9655.2007.00441.x
Kelly, J. (2014). The Ontological Turn: Where Are We? HAU: Journal of Ethnographic Theory, 4(1), 357–360. https://doi.org/10.14318/hau4.1.019
Kohn, E. (2015). Anthropology of Ontologies. Annual Review of Anthropology, 44, 311-327 https://doi.org/10.1146/annurev-anthro-102214-014127
Latour, B. (2009). Perspectivism: ‘Type’ or ‘bomb’? Anthropology Today, 25, 1-2. https://doi.org/10.1111/j.1467-8322.2009.00652.x
Lévy-Bruhl, L. (1922). La mentalité primitive. Alcan, [nouvelle édition, commentée par F.Keck, Champ /Flammarion, 2010]
Lévy-Bruhl, L. (1927). L’âme primitive. Alcan. [/PUF, 1996].
Lévy-Bruhl, L. (1931). Le surnaturel et la nature dans la mentalité primitive. Alcan.
Lévy-Bruhl, L. (1935). La mythologie primitive. Alcan. [1978. La mitología primitiva. Península]
Lévi-Strauss. C. (1997). El pensamiento salvaje. FCE.
López, M. J. y Santos Herceg J. (2004). La fenomenología y sus herejías. Ed. Universidad Alberto Hurtado
Marion, J-L. (2008). Siendo dado. Ensayo para una fenomenología de la donación. Síntesis.
Marion, J-L. (2011). Reducción y donación. Investigaciones acerca de Husserl, Heidegger y la fenomenología. Prometeo.
Merleau-Ponty, M. (1988). Merleau-Ponty à la Sorbonne. Résumé de cours 1949-1952. Cynara.
Merleau-Ponty, M. (1997). Fenomenología de la percepción. Península.
Monod, J-C. (2022). La ‘prohibición antropológica’ en Husserl y Heidegger y su transgresión por Heidegger. En R. Rodríguez y F. Jaran (Eds.), El proyecto de una antropología fenomenológica (pp. 45-66). Guillermo Escolar.
Moran, D., & Steinacher, L. (2008). Husserl’s Letter to Lévy-Bruhl: Introduction. The New Yearbook for Phenomenology and Phenomenological Philosophy, VIII, 1-23.
Núñez Castro, A. M., & Gómez Ferri, J. (2022). What is this thing called community scientific culture? An approach and a model of analysis. TECHNO REVIEW. International Technology, Science and Society Review /Revista Internacional De Tecnología, Ciencia Y Sociedad, 11(4), 1–12. https://doi.org/10.37467/revtechno.v11.4437
Pedersen, M.A. (2011). Not Quite Shamans: Spirit Worlds and Political Lives in Northern Mongolia. Cornell University Press.
Povinelli, E. (2001). Radical worlds: the anthropology of incommensurability and inconceivability Annual Review of Anthropology, 30(1), 319-334.
Radin, P. (1927). Primitive Man as Philosopher. D. Appleton and Company.
Ram, K. & Houston, C. (Eds.) (2015). Phenomenology in Anthropology: A Sense of Perspective. Indiana University Press.
Ramos, A. R. (2012). The Politics of Perspectivism. Annual Review of Anthropology, 41, 481-94.
Ricoeur, P. (1975a). La métaphore vive. Le Seuil.
Ricoeur, P. (1975b). Les cultures et le temps. Payot.
Salmon, G. (2013). De la délégation ontologique. Naissance de l’anthropologie néo-classique. En Colloquium Métaphysiques comparées: la philosophie à l’épreuve de l’anthropologie, Centre Culturel International de Cérisy, July 2013, Inédito.
Sánchez Leyva, M. J. (2023). The experience of the desire to be: bond of resistance for women. HUMAN REVIEW. International Humanities Review / Revista Internacional De Humanidades, 12(6), 1–14. https://doi.org/10.37467/revhuman.v12.4709
San Martin, J. (1997). Husserl and cultural anthropology commentary on Husserl’s letter to Lévy-Bruhl. Recherches Husserlienne, 7, 87-116.
San Martín, J. (2008). La percepción como interpretación. Investigaciones fenomenológicas: Anuario de la Sociedad Española de Fenomenología, 6, 13-32.
Sato, Y. (2014). The Way of the Reduction via Anthropology. Bulletin d’analyse phénoménologique, X 1, 1-18.
Schutz, A. (1932). Der sinnhafte Aufbau der sozialen Welt: eine Einleitung in die verstehende Soziologie. J. Springer.
Scott, M. (2013). The Anthropology of Ontology (Religious Science?). Journal of the Royal Anthropological Institute, N.S., 19, 859–72.
Skafish, P. (2013). Anthropological Metaphysics/Philosophical Resistance. Politics of Ontology: A Transdisciplinary Conversation, 112th AAA Annual Meeting. https://bit.ly/3yRPx0F
Steinbock, A. J. (1995). Home and Beyond. Generative Phenomenology after Husserl. Norwestern University Press.
Strathern. M. (1988) The Gender of the Gift. University of California Press.
Throop, C. J. (2010). Suffering and Sentiment: Exploring the Vicissitudes of Experience and Pain in Yap. Univ. Calif. Press.
Turner, T, (2009). The crisis of late structuralism, perspectivism and animism: Rethinking culture, nature, spirit, and bodiliness. Tipiti: Journal of the Society for the Anthropology of Lowland South America, 7(1), 3-42.
Vigh, H. E., & Sausdal, D. B. (2014). From essence back to existence: Anthropology beyond the ontological turn. Anthropological Theory, 14(1), 49–73. DOI: https://bit.ly/3yo2G0X
Venkatesan, S., Carrithers, M., Candea, M., Sykes, K., & Holbraad, M. (2010). Ontology is just another word for culture. Crit. Anthropol, 30, 152–200.
Vilaça, A. (2011). Dividuality in Amazonia: God, the Devil, and the constitution of personhood in Wari' Christianity. Journal of the Royal Anthropological Institute, 17, 243-262. https://doi.org/10.1111/j.1467-9655.2011.01678.x
Viveiros de Castro, E. (1992) From the Enemy's Point of View: Humanity and Divinity in an Amazonian Society. The University of Chicago Press.
Viveiros de Castro, E. (2003a). (Anthropology) AND (Science). After-Dinner Speech at Anthropology and Science. The 5th Decennial Conference of the Association of Social Anthropologists of the UK and the Commonwealth. Manchester Papers in Social Anthropology, 7.
Viveiros de Castro, E. (2003b). Perspectivismo y multinaturalismo en la América Indígena. En A. Chaparro y C. Schumacher (Eds.), Racionalidad y discurso mítico (pp. 191- 243). Centro Editorial Universidad del Rosario, ICANH. [orig. Perspectivismo e multinaturalismo na América Indígena en A inconstância da alma selvagem (pp. 345-400). Cosac y Naify, 2002]
Viveiros de Castro, E. (2004). Perspectival Anthropology and the Method of Controlled Equivocation. Tipití: Journal of the Society for the Anthropology of Lowland South America, 2(1), 3-22.
Viveiros de Castro, E. (2010). Metafísicas caníbales. Katz Editores.
Viveiros de Castro, E. (2011). Zeno and the Art of Anthropology: of Lies, Beliefs, Paradoxes, and Other Truths. Common Knowledge, 17(1), 128–45.
Viveiros de Castro, E. (2015). Who Is Afraid of the Ontological Wolf? Some Comments on an Ongoing Anthropological Debate. The Cambridge Journal of Anthropology, 33(1), 2–17.
Wagner, R. (2019). La invención de la cultura. Nola Editores.
Published
Issue
Section
License
All articles are published under an Attribution-NoDerivatives 4.0 International (CC BY-ND 4.0) license. Authors retain copyright over their work.
